Israel - My Love

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Quotes About "Palestine"


Remember: Israel is bad! Its existence keeps reminding Muslims what a bunch of losers they are. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"There will be no peace until they will love their children more than they hate us."

-Golda Meir-
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'If the Arabs put down their weapons today, there would be no more ‎violence. If the Jews put ‎down their weapons ‎today, there would be no ‎more Israel'‎

~Benjamin Netanyahu~
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"Peace of us means the destruction of Israel. We are preparing for an all out war, a war which will last for generations.

~Yasser Arafat~
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"The Palestinian people have no national identity. I, Yasser Arafat, man of destiny, will give them that identity through conflict with Israel."

~ Yasser Arafat ~
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"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel. For our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of Palestinian people, since Arab national interest demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism".

~ Zahir Muhse'in ~
Showing posts with label East Jerusalem. Show all posts
Showing posts with label East Jerusalem. Show all posts

Monday, November 22, 2010

Referendum Bill Passes Knesset Vote

Knesset plenum approves bill requiring public's approval for any withdrawal from Golan Heights or east Jerusalem. Sixty-five MKs vote in favor while 33 oppose.

After many hours of debates and political drama the Knesset approved in second and third readings the referendum law which requires a public majority and the votes of 60 Knesset members ahead of any withdrawal from the Golan Heights or east Jerusalem. Sixty-five MKs voted in favor of the bill and 33 opposed.

Among the MKs who voted in favor of the bill, 26 were from the Likud, seven from the National Union and Habayit Hayehudi, 11 from Shas, 13 from Yisrael Beiteinu, Minister Shalom Simhon and Matan Vilani from the Labor, and three MKs from the United Torah Judaism. Labor ministers Ehud Barak, Binyamin Ben-Eliezer, Avishai Braverman and Yitzhak Herzog did not attend the vote.

Five Labor MKs voted against the bill as well as members of Meretz and the Arab factions.

Earlier on Monday, the Kadima faction decided that its MKs would either vote against the bill or be absent from the plenum. Three Kadima MKs, Otniel Schneller, Robert Tibayev and Eli Aflalo deliberated whether to follow the faction's decision and oppose the bill or not attend the vote until the very last moment. Schneller and Aflalo ended up violating the Kadima decision and voting in favor of the initiative.

Among the opposers were Kadima's Tzipi Livni, Dalia Itzik, Avi Dichter, Meir Sheetrit and Yoel Hasson. MKs Shaul Mofaz, Ronit Tirosh and Ruhama Avraham-Balila did not attend the vote.

Also Monday, Mofaz told Ynet he opposed the Kadima decision to vote against the bill and explained why he supports the initiative. A referendum, he said, was "a democratic tool which allows social involvement and helps unity." He also noted that a public-endorsed decision bolsters leadership.







by Ynet News

Saturday, October 2, 2010

King Abdullah In Wonderland

by Victor Sharpe

When Alice fell down the rabbit hole, encountering situations that defied logic and characters who acted in bizarre ways, she was fortunate not to meet Jordan's kinglet, Abdullah II. Kinglet is an apt description for this monarch, first coined by columnist Ruth King.

Jordan's king, a member of the Hashemite tribe, is named after Emir Abdullah, who was assassinated on July 20, 1951 after leaving Friday evening prayers at Jerusalem's Al Aqsa mosque. Abdullah was in favor of making peace with Israel but, like Egypt's Anwar Sadat, he was murdered by Islamic extremists for his moderation. The assassinated emir was accompanied at the mosque by his grandson, King Hussein, also the present Jordanian monarch's father. In a recent interview in the Wall Street Journal, King Abdullah II announced that at his forthcoming meeting with America's president, Barack Hussein Obama, he will ask the president to pile on yet more pressure upon embattled Israel over Arab territorial demands on Israel's capital, Jerusalem.

The kinglet stated in his WSJ interview that "Jerusalem specifically engages Jordan because we are the custodians of the Muslim and Christian holy places and this is a flashpoint that goes beyond Jordanian-Israel relations."

And here we descend the rabbit hole. Abdullah II chose to hide the unpleasant facts that under his father, King Hussein, not only did Jordan refuse to allow Jews access to their holy sites during Jordan's illegal occupation of East Jerusalem from 1949 to 1967 (including the Old City, the Western Wall, and the Temple Mount), but it desecrated the ancient Jewish graves on the Mount of Olives, ran a road through the cemetery, used many of the gravestones as latrines for the Arab Legion, deliberately destroyed and desecrated scores of ancient synagogues throughout the Old City, and used the Tomb of Simon the Just as a stable. The Jewish inhabitants of the Old City and areas of east Jerusalem, meanwhile, had been driven from their homes and forced to flee to safety in West Jerusalem.

During the nineteen years of illegal Jordanian Arab occupation of the eastern neighborhoods of Jerusalem (an occupation recognized by only Pakistan and Britain), the United Nations not once protested against the rampant and systematic destruction of the ancient Jewish quarter. Only after the reunification of the city in 1967 and the removal by Israel of the Jordanian pillboxes, barbed wire, and sniper sites was the filth that had piled up over the years along the Via Delarosa (with Christian pilgrims being forced to wade through it) removed and the area cleansed. And only after reunification did the morally challenged United Nations begin its long and hypocritical series of anti-Israel resolutions over Jerusalem.

It is only since Israel was forced by Arab aggression to fight the June 1967 Six Day War and liberate Jerusalem from Jordanian occupation that all religions and faiths are treated with respect and provided free access to their holy places. On June 4, 1967, former Israeli Prime Minister Levi Eshkol pleaded with the late King Hussein, via the United Nations, not to follow the genocidal boastings of Egypt's President Nasser and attack the Jewish state. Eshkol stated that "we shall not initiate any action whatsoever against Jordan. However, should Jordan open hostilities, we shall react with all our might and he (the King) will have to bear the full responsibility for all the consequences."

The impressionable king, succumbing to Nasser's boast of Egyptian forces already inside Israel, ordered his artillery to open fire along the entire border between west and east Jerusalem. The Egyptians and elements of the Arab Legion had penetrated the southernmost Jewish suburb of Jerusalem, Ramat Rahel, founded in 1926 upon the same site of a Jewish village from biblical times.

It is instructive to note that King Hussein visited East Jerusalem only once during Jordan's occupation and chose to keep Amman the capital of Jordan. Indeed, no Muslim holy place is today the capital city of an Arab and Muslim state. In Iran, the capital is Teheran; it is not Qum or Meshed. In Saudi Arabia, neither Mecca nor Medina is the capital city; it is Riyadh.

Only the Jews regard Jerusalem as both their spiritual and temporal capital city, and they have done so for three thousand years. For Christians, Jerusalem is a spiritual, not a temporal, site. Muslims, even while praying in their mosque on the Temple Mount, face Mecca with their backs to Jerusalem.

The Two State Solution, 87 years old, is an ideal explanation of the history of betrayal by Great Britain toward its obligation to create a Jewish National Home in geographical Palestine and how the entire territory east of the River Jordan (present-day Jordan) was torn away, leaving only the narrow sliver of land west of the Jordan River for the reconstituted Jewish state. This tiny piece of land, which includes the very biblical and ancestral heartland of the Jews, is now threatened by yet another Two State Solution, reducing Israel to only nine miles wide at its most populous region. The present Kingdom of Jordan, over which Abdullah II reigns, is the much larger territory east of the River Jordan stretching east to Iraq, south to Saudi Arabia, and north to Syria.

In 1994, Yasser Arafat's PLO demanded East Jerusalem as the capital city of a new Arab state. All Jews living in such a capital, it declared, will be driven out -- or worse. Sound familiar? This demand was first articulated only after the 1967 War and Jerusalem's reunification. Since then, it has become a staple of Palestinian Arab and all other Arab and Muslim rhetoric.

Now Abdullah II impudently claims that the Israeli Prime Minister's actions have brought their two nation's relations to a new low. Again the Alice in Wonderland syndrome is clear for all to see. For Netanyahu has made yet more concessions to bring about peace in the region by agreeing to a freeze on housing for Jews throughout Judea and Samaria (the West Bank). No concessions have been demanded of the Palestinian Arabs, who continue terrorism against Israeli civilians and indoctrinate their children with vile anti-Jewish hatred -- all banned under the Oslo Peace Accords. The Jordanian king even stretches credulity by claiming that Jordanian officials call their relations with Israel a cold peace. He went on to say, "People to people exchanges between our two countries are virtually non-existent and cross border business has largely dried up."

Though Jordan has resisted the Palestinians' attempt to undermine the peace treaty obligations made earlier between Jordan and Israel in 1994, it has nevertheless been Jordan that is the cause of the cold peace with the Jewish state. Animosity toward Israel and the lack of peaceful interchange between the two peoples has been led by Jordan's professional and intellectual organizations. These have included journalists, doctors, dentists, business leaders, artists, and musicians. These groups have opposed all and every form of normalization with Israel.

Any Jordanian Arab who reaches out to Israelis is immediately threatened and blacklisted. It is ironic that Jordan's kinglet allows such a situation to exist while choosing to falsely blame Israel. Could it be that he is afraid of alienating these organizations for fear that the Hashemite control over his kingdom would falter? After all, Jordan's population is three-fourths Palestinian, and the kinglet's greatest fear is a Palestinian Arab coup.

In September 1970, the kinglet's father, King Hussein, fought off a PLO coup d'état led by the arch terrorist, Yasser Arafat, who had created a state within a state inside Jordan. Hussein's Arab Legion killed thousands of PLO terrorists, along with their families, and many fled to Israel for safety -- the very same terrorists who had been conducting grisly cross-border raids into Israel. Since then, Israel has several times warned Jordan of attempts to destroy it from the neighboring Syrian regime in Damascus, which considers Jordan as part of southern Syria. Indeed, Israel even intervened once to forestall an imminent Syrian invasion.

In his meeting with President Barack Hussein Obama, the kinglet will take the predictable anti-Israeli line in order to keep his Arab credentials intact and his Hashemite minority from being overthrown. The kinglet's throne is an uneasy one at best. But what better way to deflect his subjects' growing Islamic radicalization than to heap blame upon Israel for every problem in the Middle East? And this while secretly relying upon Israel to protect his throne.

According to an earlier Pew Global Attitude Project finding,

A majority of Jordanians now say suicide bombings and other violent actions are justifiable in defense of Islam. According to the Jordan Times' correspondent, Omar Karmi, because of close geopolitical and familial ties, Hamas has a close relationship with Jordan's Islamists, and the Jordanian Islamists' increasing popularity has been given a big boost by Hamas' victory. Jordan's Muslim Brotherhood is and always has been implacably opposed to the 1994 [Jordan-Israel] peace treaty. Despite the remarkable durability of the Hashemite Kingdom, Jordan's strategic position and its vulnerability remain a given that cannot be ignored in any Israeli security assessment.

Jordan's King Abdullah II dares not buck the growing Arab, Muslim, and worldwide pressure piling on Israel, vastly encouraged as it is by the mendacious and unprincipled anti-Israel bias emanating from the White House and State Department. He will no doubt echo the tired old mantra that solving the Israel-Palestinian conflict will miraculously solve all world problems and usher in "peace in our time."

It is no surprise, therefore, that the kinglet and the American president will have a great time together at their upcoming Mad Hatter's Tea Party. And no doubt U.S. Secretary of State Hillary Clinton, U.S. Middle East envoy George Mitchell, and American General James Jones will all join together in the "let's bash Israel" festivity while the malevolent Cheshire cat, Ahmadinejad, looks on with an ever-widening grin.



Victor Sharpe is the author of Volumes One and Two of Politicide: The attempted murder of the Jewish state. This article appeared April 12, 2010 in American Thinker

Tuesday, August 3, 2010

The Temple Mount

THE TEMPLE MOUNT - EYE ON REALITY

Below are portions of an article written in WorldNetDaily by Joseph Farah

"B-E-T-W-E-E-N T-H-E L-I-N-E-S"
Myths of the Middle East by Joseph Farah

If you believe what you read in most news sources, Palestinians want a homeland and Muslims want control over sites they consider holy. Simple, right? Well, as an Arab-American journalist who has spent some time in the Middle East dodging more than my share of rocks and mortar shells, I've got to tell you that these are just phony excuses for the rioting, trouble-making and land-grabbing.

What about Islam's holy sites? There are none in Jerusalem. Shocked? You should be. I don't expect you will ever hear this brutal truth from anyone else in the international media. It's just not politically correct.

I know what you're going to say: "Farah, the Al Aqsa Mosque and the Dome of the Rock in Jerusalem represent Islam's third most holy sites." Not true. In fact, the Koran says nothing about Jerusalem. It mentions Mecca hundreds of times. It mentions Medina countless times. It never mentions Jerusalem! With good reason. There is no historical evidence to suggest Mohammed ever visited Jerusalem. So how did Jerusalem become the third holiest site of Islam?

Muslims today cite a vague passage in the Koran, the seventeenth Sura, entitled "The Night Journey." It relates that in a dream or a vision Mohammed was carried by night "from the sacred temple to the temple that is most remote, whose precinct we have blessed, that we might show him our signs." In the seventh century, some Muslims identified the two temples mentioned in this verse as being in Mecca and Jerusalem. And that's as close as Islam's connection with Jerusalem gets -- myth, fantasy, wishful thinking. Meanwhile, Jews can trace their roots in Jerusalem back to the days of Abraham.

Ariel SharonThe latest round of violence in Israel erupted when Likud Party leader Ariel Sharon tried to visit the Temple Mount, the foundation of the Temple built by Solomon.* It is the holiest site for Jews. Sharon and his entourage were met with stones and threats. I know what it's like. I've been there. Can you imagine what it is like for Jews to be threatened, stoned and physically kept out of the holiest site in Judaism?

So what's the solution to the Middle East mayhem? Well, frankly, I don't think there is a man-made solution to the violence. But, if there is one, it needs to begin with truth. Pretending will only lead to more chaos. Treating a 5,000-year-old birthright backed by overwhelming historical and archaeological evidence equally with illegitimate claims, wishes and wants gives diplomacy and peacekeeping a bad name.

* Note:
We beg to differ with Joseph Farah on this one point. The violence started the day BEFORE Sharon went up to the Temple Mount. In fact, the Arab Violence was planned months before after the failed Camp David. Sharon didn't just go to the temple mount. He applied for a permit from the waqf. The Arabs knew he was coming and planned the intafada accordingly!

There was nothing spontaneous about the Arab violence!

We appreciate Joseph Farah's honesty and only wish more Arab-Americans would come forward
with the same courage and honesty. Talk about the proverbial "Needle in the Haystack!"

Joseph Farah, a Christian Arab-American journalist, is the editor and chief executive officer
of WorldNetDaily.com, a leading independent news site.











Masada 2000

Jerusalem and the Temple Mount

East and West Jerusalem and the Old City

For over 3,300 years of history, Jerusalem has been a capital city for only the Jewish People. Jews have always lived in Jerusalem, except when they were massacred or driven out. There has, however, been a nearly unbroken Jewish presence in Jerusalem for the past 1,600 years. And since the early 1800's, the population of Jerusalem has been predominantly Jewish. Even when the Jordanians captured and occupied Jerusalem from 1948-67, they (the Jordanians) never sought to change it to their capital (replacing Amman) nor make it the capital of all Arab-"Palestinian" people. Even during the 19 years Jordan "occupied" most of Jerusalem, Arab leaders from other Arab countries hardly ever bothered to visit this city! Only to the Jews has Jerusalem ever held special meaning! The reality is that Jerusalem was never an Arab capital and that it never was, until the Jews revitalized it, a dusty provincial city that hardly played and economic, social or political role.

Another myth deals with the issue of Jerusalem and its Temple Mount. The myth is that Jerusalem is really an Arab city and that it is a central focus of Islam. The truth is that the Arabs expressed very limited interest in the Temple Mount before 1967 after the Six-Day War. Besides, Mecca and Medina (both in Saudi Arabia) are Islam's holiest cities!

Islam's Holy(?) Koran mentions Mecca 2 or 3 (implied, but not actually written) times. It mentions Medina 5 times. It never mentions Jerusalem and with good reason. There is no historical evidence to suggest Mohammad ever visited Jerusalem! And if he did visit Jerusalem, it could not have been until 6 years after his death. Therefore, the notion that Mohammed ascended to Heaven from a rock in Jerusalem (today's Dome of the Rock) is even more ridiculous!

One more thing about Jerusalem in general and its Temple Mount in particular. Jerusalem appears in the Jewish Bible 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) 154 times, or 823 times in all. The Christian Bible mentions Jerusalem 154 times and Zion 7 times. All told, in the Old Testament (the Hebrew Bible) and the New Testament, the terms "Judah" or "Judea" appear 877 times, and "Samaria" is used on 123 occasions.

Hold on to your hats, everybody. It gets even better. Upon closer look at their Holy Koran, we have uncovered something quite amazing. These Muslims may actually be more Jewish than Muslim! Get this... the Koran mentions "Israel" [or "Israelites"] 47 times, "Jew" or "Jewish" 26 times! Even "Christian" or "Christians" gets 15 mentions!

OK, so maybe Mohammed just forget to mention "Jerusalem". Maybe he also forgot to mention the Haram-esh-Sharif, their name for Judaism's Temple Mount. Perhaps it was an honest oversight. That desert heat can do strange things to one's brain. But surely "Palestine" is mentioned all through the Koran. After all, the poo' poo' ancient "Palestinians" go way back, right? WRONG. "Palestine" and "Palestinian" are nowhere to be found. Perhaps that's because these so-called Arab "Palestinians" have ancient historical roots going ALL THE WAY back to June 1967! So much for the Arab, Muslim or "Palestinian" ancient religious or physical connections to a single ounce of turf in the so-called "occupied" territories!

From 1948 to 1967, when East Jerusalem and the Temple Mount were "occupied" by Jordanian Forces following the 1948-9 Arab-Israeli War, Jerusalem itself was ignored by the Arab world. No Arab leader ever paid a visit, not even to pray at the al-Aqsa Mosque or the Dome of the Rock (both located on the JEWISH Temple Mount). Also noteworthy during this 19 year period of Jordanian occupation' no Jews were allowed there... not that there was much for them to see since the Arabs destroyed 58 of Jerusalem's Jewish synagogues! Even the Arabs of "Palestine" placed so low a priority on Jerusalem that the PLO's founding charter, the 1964 Palestinian National Covenant, made no reference whatsoever to it. Only when the Jews recaptured it after the 1967 "Six Day War" (initiated by the Arabs) did the Arab world SUDDENLY grow very passionate about Jerusalem!

Can any Muslim in the world produce any credible evidence for their connection to this holy site, other than Mohammed's dream? Believe it or not, the one and only source for the Muslim's claim to Jerusalem and the site of the Holy Temple, is a mention in the Koran of a dream that Mohammed had about an unknown "place far away". Perhaps this "place far away" is the site of the White House in Washington DC or a Nevada "chicken ranch?"

In truth, the Dome of the Rock and the Al-Aqsa mosques are just but two of hundreds of thousands of Muslim mosques around the world. Except for these two minor mosques, Jerusalem itself has no major Islamic significance. In fact, far more Christian shrines are in Jerusalem than Muslim ones!

When a Jew prays from anywhere in the world, he faces the Temple Mount in Jerusalem. When a Moslem prays, even while IN Jerusalem, he faces Mecca, Saudi Arabia (1,300 miles away due east!). So in many cases, even when a Moslem is in Jerusalem, his "hind quarters" are facing these two Jerusalem mosques! What does THIS tell you! And when Islamic suicide bombers try to take apart Jerusalem piece by piece, what does THAT tell you!





By:Masada 2000

Tuesday, July 20, 2010

Israel's Tourism - Jerusalem

Welcome to the magical city of Jerusalem
Jerusalem is the modern Capital of Israel. Jerusalem is one of the most extraordinary cities in the world, presenting a unique combination of ancient history, spiritual sanctity and colorful cultures. Only a few cities inspire as much as Jerusalem.

King David Established Jerusalem 3000 years ago, Jerusalem is a fascinating city of many contrasts and diversities. It is a city where old and new, holy and secular, pure nature and beautiful architecture mix into magical harmony of smells, with many exclusive Jerusalem Hotels and also Jerusalem Apartments

Jerusalem is a holy city to three religions (Judaism, Christianity, and Islam), whilst being the modern capital of the State of Israel and the country`s largest city. The City of Gold, as it has come to be known in Hebrew, is a fascinatingly unique place where the first century rubs shoulders with the twenty-first century, each jostling for legitimacy and space, and where picturesque "old" neighborhoods nestle against glistening office towers and high-rise apartments. It is one of those places which has to be seen to be believed.

Districts
Jerusalem is a big place, and can be divided up into a few districts.
* The Old City and its Walls form a UNESCO World Heritage Site. This tiny ancient city is home to holy sites for Jews, Christians, and Muslims, and is truly breathtaking.
* West Jerusalem is the Jewish-Israeli part of Jerusalem, also known as New Jerusalem, it is the modern commercial heart of the city, having become the focus for development in the capital from the time of Israeli independence in 1948 to the reunification of the city with the Six Day War in 1967.
* East Jerusalem is the Eastern side of Jerusalem, home to most of Jerusalem's Arab population.
* Me'a Shearim is the area of Jerusalem inhabited largely by ultra-Orthodox Jewish people, moderate dress is required. The area looks like an old polish town from 1800.
* The german colony is a West Jerusalem neighborhood south-east of the city center. It's a wonderful place to drink coffee and to eat in restaurants. You may hear more "Anglos" speaking English than Hebrew on these streets.
* Ein Kerem is a (relatively) secluded neighborhood in West Jerusalem that maintains village atmosphere. It is surrounded by picturesque hills dotted with olive and cypress trees, home to artists and sculptors who have opened numerous galleries. Several churches are built on the site believed to be the birthplace of John the Baptist.
* Talpiot is a largely commercial and industrial neighborhood in the southern part of West Jerusalem.

Understand
Located in the Judean Mountains between the Mediterranean Sea and the Dead Sea, Jerusalem is considered holy to the three major Abrahamic religions: Judaism, Christianity, and Islam. It is the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BCE, the third-holiest in Islam and is also home to a number of significant and ancient Christian landmarks. It is also a city with a very violent past, as it has been fiercely contested between Christianity and Islam during the brutal Crusade era ). While the city has had a large Jewish majority since 1967, a wide range of national, religious, and socioeconomic groups are represented here. The walled area of Jerusalem, which until the late nineteenth century formed the entire city, is now called the Old City and became a UNESCO World Heritage Site in 1982. It consists of four ethnic and religious sections — the Armenian, Christian, Jewish, and Muslim Quarters. Barely one square kilometer, the Old City is home to several of Jerusalem's most important and contested religious sites including the Western Wall and Temple Mount for Jews, the Dome of the Rock and al-Aqsa Mosque for Muslims, and the Church of the Holy Sepulchre for Christians.

Surrounding the Old City are more modern areas of Jerusalem. The civic and cultural center of modern Israel extends from western Jerusalem toward the country's other urban areas to the west, while areas populated mostly by Arabs can be found in the northern, eastern and southern districts. Jerusalem became Israel's capital upon its independence and Jerusalem was united after the 1967 War when Israel captured East Jerusalem.

Archaeological findings prove the existence of development within present-day Jerusalem as far back as the 4th millennium BCE, but the earliest written records of the city come in the Execration Texts (c. 19th century BCE) and the Amarna letters (c. 14th century BCE). According to Biblical accounts, the Jebusites, a Canaanite tribe, inhabited the area around the present-day city (under the name Jebus) until the late 11th century BCE. At that point (c. 1000s BCE), the Israelites, led by King David, invaded and conquered the city, expanding it southwards and establishing it as the capital of the United Kingdom of Israel and Judah (the United Monarchy). It was renamed at this time as Yerushalayim (Jerusalem), a name by which it is still referred to today.

King David's reign over Jerusalem ended around 970 BCE when his son Solomon became the new king. Biblical sources state that within a decade Solomon started to build the first of two Holy Temples within city limits — Solomon's Temple (or the First Temple), a significant site in Jewish and Christian history as the last known location of the Ark of the Covenant. The period of the First Temple was marked by the division of the United Monarchy at the time of Solomon's death (c. 930 BCE) when the ten northern tribes, originally part of the Monarchy, split off to form the Kingdom of Israel. Under the leadership of the bloodline of David and Solomon, Jerusalem continued to act as the capital of the southern par of the split, the Kingdom of Judah. Later, with the Assyrian conquest of the Kingdom of Israel in 722 BCE, Jerusalem became the center of a Judah strengthened by the great number of Israeli refugees. In approximately 586 BCE, the Babylonians conquered the Kingdom of Judah including the city of Jerusalem, and the First Temple Period came to an end.

In 538 BCE, after fifty years of Babylonian captivity, the Jews were given permission from Persian King Cyrus the Great to return to Judah so they could rebuild Jerusalem and construct the Second Temple. The construction was completed in the year 516 BCE, seventy years after the destruction of the First Temple. Jerusalem regained its status as capital of Judah and center of Jewish worship for another four centuries, with a considerable portion of that period under Hasmonean rule. By 19 BCE, the Temple Mount was elevated and construction began on an expansion of the Second Temple under Herod the Great, a Jewish client king under Roman rule. In 6 CE, the city, as well as much of the surrounding Palestine, came under direct Roman rule as the Iudaea Province. Still unchallenged, the Roman rule over Jerusalem and the region came to an end with the first Jewish-Roman war, the Great Jewish Revolt, which resulted in the destruction of the Second Temple in 70 CE. Jerusalem once again served as the national capital for the people of the region during the three-year rebellion known as Bar Kokhba's revolt. The Romans succeeded in sacking and recapturing the city in 135 CE and as a punitive measure, the Jews were banned from Jerusalem.

In the five centuries following Bar Kokhba's revolt, the city remained under Roman and Byzantine rule. With the city controlled by Roman Emperor Constantine I during the 4th century, Jerusalem was transformed into a center for Christianity, with the construction of sites such as the Church of the Holy Sepulchre. For most of the time between Constantine's rule and the arrival of the Muslim forces in 638, Jews were banned from Jerusalem. From that point, the rights of the non-Muslims under Islamic territory were governed by the Pact of Umar, and Christians and Jews living in the city were granted autonomy in exchange for a required poll tax (jizya). When Caliph Umar first came to the city, he requested that Sophronius, the reigning Patriarch of Jerusalem, guide him and his associates to the site of the Jewish Holy Temple, whereupon he later decided to build a mosque. By the end of the 7th century, a subsequent caliph, Abd al-Malik, had commissioned and completed the construction of the Dome of the Rock over the Foundation Stone. In the four hundred years that followed, Jerusalem's prominence diminished as Arab powers in the region jockeyed for control.

In 1099, Jerusalem was besieged by the First Crusaders, most of the city's then 30,000 Muslim and Jewish inhabitants, were slaughtered. That would be the first of several conquests to take place over the next five hundred years. In 1187, the city was taken from the Crusaders by Saladin. Between 1228 and 1244, it was given by Saladin's descendant al-Kamil to the Holy Roman Emperor Frederick II. Jerusalem fell again in 1244 to the Khawarizmi Turks, who were later, in 1260, replaced by the Mamelukes. In 1517, Jerusalem and its environs fell to the Ottoman Turks, who would maintain control of after the First World War.

In 1917 after the Battle of Jerusalem, the British Army, led by General Edmund Allenby, captured the city. The League of Nations, through its 1922 ratification of the Balfour Declaration, entrusted the United Kingdom to administer the Mandate of Palestine and help establish a Jewish state in the region. The period of the Mandate saw the construction of new garden suburbs in the western and northern parts of the city and the establishment of institutions of higher learning such as the Hebrew University, founded in 1925.

As the British Mandate of Palestine was expiring, the 1947 UN Partition Plan (Part III) recommended "the creation of a special international regime in the City of Jerusalem, constituting it as a corpus separatum under the administration of the United Nations." However, this plan was never implemented and at the end of the 1948 Arab-Israeli War, Jerusalem found itself divided between Israel and Jordan (then known as Transjordan). The ceasefire line established through the 1949 Armistice Agreements between Israel and Jordan cut through the center of the city from 1949 until 1967, during which time West Jerusalem was part of Israel and East Jerusalem was part of Jordan. In 1949, west Jerusalem became Israel's capital.After the 1967 war, united Jerusalem became as Israel's capital.

Religion
In addition to many secular Israelis and foreigners, Jerusalem is considered home by large numbers of adherents to three of the four Middle Eastern monotheistic faiths: Judaism, Christianity, and Islam. Adherents of these faiths have tended historically to congregate in various neighborhoods of the city, with considerable overlap.
[edit] Language

Due to its ethnic make-up the main languages spoken in Jerusalem are Hebrew in West Jerusalem and Arabic in East Jerusalem. Most people throughout the city speak sufficient English for communication, particularly Jews that have immigrated from the US and Europe. Additionally, many Charedi (strictly Orthodox) Jews speak Yiddish, and there is a significant number of French-speaking Jews. Smaller groups of Jews speak Dutch and Spanish. There is a large number of Russian immigrants of Jewish background, so it is not uncommon to see signs in Russian or hear Russian language radio. Finding English speakers in West Jerusalem is not at all difficult, but English speakers in East Jerusalem are much harder to find except in Arab businesses near Jewish settlements and in areas trafficked by tourists, such as the neighborhoods surrounding Damascus Gate.

Climate
Located on the eastern edge of the Mediterranean Sea, Jerusalem has a Mediterranean climate with hot, dry summers and cool, wet winters.

Winters are very wet, with nearly all of Jerusalem's annual 590 mm (23 in) of precipitation occurring between October and April. The coldest month is January, with an average high of 12°C (53°F) and an average low of 4°C (39°F). Sub-freezing temperatures are not an everyday occurrence, but do happen, and the city will get occasional snowfall during the winter, though it usually only lasts a matter of hours rather than days. However, every once in a while the city will experience significant accumulating snow.

Summers are hot and dry as a bone with virtually no rainfall between the months of May and September. Temperatures will generally approach around 30°C (88°F) during the day and cool to around 15°C (59°F) at night. Being near the desert, there is often a big difference between the day and night temperatures, and even the hottest days can turn into chilly nights. Spring and fall are mild, with minimal rainfall and pleasant temperatures.

Jerusalem Archeological Park:

In the Jerusalem Archaeological Park, the glass doors of the Davidson Center, near the Western Wall - the last remnant of the Holy Temple - swish open silently to welcome you. When they close behind you, you enter another world. It is the world of Jerusalem’s glorious past, showcased through the prism of advanced visualization technology.

The center was built into the basement of an eighth-century building, scrupulously preserving and enhancing it. As you follow the winding ramp downward, artwork and archaeological finds take you back through the ages, and you’ll meet colorful figures of Jerusalem’s exploration in days gone by. A ten-minute, high-definition digital video ingeniously interchanges the experience of Second Temple pilgrims with that of present-day visitors.

The realization that the historic and spiritual treasures depicted – the Temple Mount, the Western Wall and the Southern Wall – still stand only a few strides away adds to the power of the presentation. The center’s highlight is a three-dimensional virtual reconstruction of the Temple, based on ancient writings and excavations, and produced by a team from the Department of Urban Simulation at UCLA. Pictures generated every 41 millionths of a second give participants the eerie feeling that they are really walking up the staircase to the Temple and through its towering colonnades to stand before the grandeur of the Holy of Holies.

The center maintains regular visiting hours for groups and individuals, and is closed on Saturdays. The virtual reconstruction session is part of a guided tour pre-arranged through the Davidson Center.





Sites For Visit:
* Garden of Gethsemane
* The Paternoster Church
* Church of Dominus Flevit
* Church of Agony
* Rock of Agony
* Grotto of Agony
* The Church of St. Mary Magdalena
* Mount of Olives
* Chapel of the Ascension
* Church of the Visitation
* Mount Zion
* Coenaculum
* Cave of John the Baptist
* Church of St. John the Baptist
* The Church of St. Peter in Gallicantu
* Church of the Holy Sepulcher
* The Monastery of the Cross
* The Dormition Abbey
* David's Tomb
* Yad Vashem
* Ein Karem
* The Western Wall
* Western Wall Tunnel
* Dome of the Rock
* Al-Aqsa Mosque
* The Pool of Bethesda
* Via Dolorosa









You might also like to read:

Jerusalem Archeological Park.

For the First Time the Main Road of Jerusalem, from 1,500 Years Ago, is Exposed.

1,800 Years Old High-Level Aqueduct of Jerusalem Exposed Next to Jaffa Gate in the Old City.

Other locations you might like:

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-galilee-upper-galilee.html

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-golan-heights-hermon.html

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-coastal-plain.html

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-netanya-in-picture.html

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-west-galilee.html

http://holylandandjudaism.blogspot.com/2010/07/israels-tourism-tel-aviv-jaffa.html

http://holylandandjudaism.blogspot.com/2010/07/israel-tourism-negev.html

http://holylandandjudaism.blogspot.com/2010/07/for-first-time-main-road-of-jerusalem.html

http://holylandandjudaism.blogspot.com/2010/07/holy-sites-for-christians-in-israel.html

http://holylandandjudaism.blogspot.com/2010/07/1800-years-old-high-level-aqueduct-of.html
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